3. Keep Flames and Other Heating Equipment in Check – Open flames, heating, and cooking equipment are the primary source of ignition in homes. Smoking, heaters, fireplaces, wood stoves put your house at risk of fire. All it takes is one mistimed movement, and a harmless flame turns into dangerous flames. Reduce the risk of fire by ensuring all open flames are put off before leaving.

What is the golden rule of fire?

When considering whether to tackle a small fire yourself if you discover one, always bear in mind the golden rule of fire safety; If in doubt, get out, stay out and call the Fire Brigade immediately.

What are the 3 basic of fire?

What is the Fire Triangle? – The fire triangle provides a visual representation of how a fire is caused and sustained, presented in an easy to understand triangular diagram. It focuses on the three core elements that are needed for a fire to thrive, which are heat, oxygen and fuel.

  1. It sounds obvious, but it’s important to recognise that a fire cannot function without heat.
  2. Different materials can ignite at different temperatures, so it’s important to handle combustible materials with care.
  3. When a material does combust, it can produce a huge amount of heat, helping a fire to spread.

Fire can’t exist without something to burn and fuel is another intrinsic part of the fire triangle. Fuel can come in many forms, including paper, wood, oil, fabric and more. It is likely that your home or business is full of these materials that can serve as fuel and, as the most difficult element of the triangle to remove, it’s crucial they are stored correctly.

What is the 10 Ring of fire rule?

So, what are the rules of Ring of Fire? – A tall glass is put in the middle of the table, and surrounded by the playing cards facing down in a big circle (see picture above). This becomes the ‘ring of fire’. Players take it in turns to draw a card from the deck, taking care not to break the circle – e.g.

2 – You, the player who drew the card picks someone to drink.3 – Me, the player who drew the card drinks.4 – All those who identify as female drink.5 – Thumbmaster, the player who drew the card must put their thumb on the table at a chosen time (before the next five gets picked though, or they lose the right). The last person to put their thumb on the table must drink. In Perfect Match, Francesca says five is jive, where the player has to do a dance move, which is a fun variation too. 6 – All those who identify as male drink.7 – Heaven, the player who drew the card must point to the sky (at any chosen time before the next 7 is drawn). The last person who points to the sky must drink.8 – Mate, the player who drew the card picks a drinking mate, who must drink every time they drink. As a secondary rule, you can decide whether that means you always have to drink when they drink, too.9 – Rhyme, the player who drew the card says a word, and you go around the circle rhyming with that word until someone messes up, and has to drink.10 – Categories, the player who drew the card thinks of a category (e.g. dogs, cars, types of alcohol), and you go around the circle naming words in that category until someone messes up, and has to drink. Jack – Make a rule. The player who drew the card makes a new rule (e.g. you can’t say the word ‘yes’ or you can’t put your drink down) and anyone who breaks the rule at any time throughout the rest of the game has to drink. Queen – Question master. You become the question master, and if anybody answers a question asked by you (the player who drew the card), they have to drink. This applies to ANY question. King – the player who drew the card must pour some of their drink into the cup in the middle. The person to draw the last King has to drink whatever is in the cup in the middle. Ace – waterfall. Starting with the player who drew the card, every player has to continually drink their drink. You can only stop when the person to their right has stopped drinking.

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Prepare for a very fun (and probably very drunk) evening. Please drink responsibly. : Ring of Fire rules – Ring of Fire drinking game

When you should fight a fire?

Fight the fire only if all of the following are true: Everyone has left or is leaving the building. The fire is small and confined to the immediate area where it started (wastebasket, cushion, small appliance, etc.) Your extinguisher is rated for the type of fire you are fighting AND is in good working order.

What is the Queen rule in Ring of fire?

The Ultimate Ring of Fire Rules –

2 – You – Nominate someone to drink 3 – Me – You have to drink 4 – Thumb Master – You are the thumb master until the next 4 is picked. Put your thumb on a surface. Everyone must copy you. The last person to do so drinks. 5 – Guys – All the guys must drink 6 – Chicks – All the women must drink 7 – Heaven – Point to the heavens. Last person to do so drinks. 8 – Mate – Choose a mate to drink with you. They must now match you until the next 8 is picked. 9 – Rhyme – Say a word. Then the person to your left must rhyme with that word. This carries on until someone messes up or hesitates. 10 – Categories – Choose a category (dogs, lager brands, supermarkets, etc.) and go in a circle naming something related to that category. Jack – Make a Rule – The ultimate card. You make a rule and everyone MUST obey. Queen – Question Master – You are now the question master until the next Queen is picked. If you ask someone a question and they answer, they have to drink. King – Pour – You must pour some of your drink into the empty pint glass in the middle of the table. This works better if people are drinking different drinks. Ace – Waterfall – The player who picks up the card starts drinking. The person to their left then starts drinking, and so on. You cannot stop drinking until the person before you stops.

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What is the golden rule short answer?

The most familiar version of the Golden Rule says, “Do unto others as you would have them do unto you.” Moral philosophy has barely taken notice of the golden rule in its own terms despite the rule’s prominence in commonsense ethics. This article approaches the rule, therefore, through the rubric of building its philosophy, or clearing a path for such construction.

The approach reworks common belief rather than elaborating an abstracted conception of the rule’s logic. Working “bottom-up” in this way builds on social experience with the rule and allows us to clear up its long-standing misinterpretations. With those misconceptions go many of the rule’s criticisms.

The article notes the rule’s highly circumscribed social scope in the cultures of its origin and its role in framing psychological outlooks toward others, not directing behavior. This emphasis eases the rule’s “burdens of obligation,” which are already more manageable than expected in the rule’s primary role, socializing children.

  1. The rule is distinguished from highly supererogatory rationales commonly confused with it—loving thy neighbor as thyself, turning the other cheek, and aiding the poor, homeless and afflicted.
  2. Like agape or unconditional love, these precepts demand much more altruism of us, and are much more liable to utopianism.

The golden rule urges more feasible other-directedness and egalitarianism in our outlook. A raft of additional rationales is offered to challenge the rule’s reputation as overly idealistic and infeasible in daily life. While highlighting the golden rule’s psychological functions, doubt is cast on the rule’s need for empathy and cognitive role-taking.

  1. The rule can be followed through adherence to social reciprocity conventions and their approved norms.
  2. These may provide a better guide to its practice than the personal exercise of its empathic perspective.
  3. This seems true even in novel situations for which these cultural norms can be extrapolated.
  4. Here the golden rule also can function as a procedural standard for judging the moral legitimacy of certain conventions.

Philosophy’s two prominent analyses of the golden rule are credited, along with the prospects for assimilating such a rule of thumb, to a universal principle in general theory. The failures of this generalizing approach are detailed, however, in preserving the rule’s distinct contours.

The pivotal role of conceptual reductionism is discussed in mainstream ethical theory, noting that other forms of theorizing are possible and are more fit to rules of thumb. Circumscribed, interpersonal rationales like the golden rule need not be viewed philosophically as simply yet-to-be generalized societal principles.

Instead, the golden rule and its related rationales-of-scale may need more piecemeal analyses, perhaps know-how models of theory, integrating algorithms and problem-solving procedures that preserve the specialized roles and scope. Neither mainstream explanatory theory, hybrid theory, nor applied ethics currently focuses on such modeling.

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Which is the golden rule?

Christianity – The Sermon on the Mount by Carl Bloch (1877) portrays Jesus teaching during the Sermon on the Mount The “Golden Rule” was proclaimed by Jesus of Nazareth during his Sermon on the Mount and described by him as the second great commandment. The common English phrasing is “Do unto others as you would have them do unto you”.

A similar form of the phrase appeared in a Catholic catechism around 1567 (certainly in the reprint of 1583). Various applications of the Golden Rule are stated positively numerous times in the Old Testament : “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself.” Or, in Leviticus 19:34: “But treat them just as you treat your own citizens.

Love foreigners as you love yourselves, because you were foreigners one time in Egypt. I am the Lord your God.”. The Old Testament Deuterocanonical books of Tobit and Sirach, accepted as part of the Scriptural canon by Catholic Church, Eastern Orthodoxy, and the Non-Chalcedonian Churches, express a negative form of the golden rule: “Do to no one what you yourself dislike.” —  Tobit 4:15 Recognize that your neighbor feels as you do, and keep in mind your own dislikes.

—  Sirach 31:15 Two passages in the New Testament quote Jesus of Nazareth espousing the positive form of the Golden rule: Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets. And as ye would that men should do to you, do ye also to them likewise.

A similar passage, a parallel to the Great Commandment, is Luke 10:25. Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read it?” He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and love your neighbor as yourself.” He said to him, “You have answered correctly.

  1. Do this, and you will live.” The passage in the book of Luke then continues with Jesus answering the question, “Who is my neighbor?”, by telling the parable of the Good Samaritan, which John Wesley interprets as meaning that “your neighbor” is anyone in need.
  2. Jesus’ teaching goes beyond the negative formulation of not doing what one would not like done to themselves, to the positive formulation of actively doing good to another that, if the situations were reversed, one would desire that the other would do for them.

This formulation, as indicated in the parable of the Good Samaritan, emphasizes the needs for positive action that brings benefit to another, not simply restraining oneself from negative activities that hurt another. In one passage of the New Testament, Paul the Apostle refers to the golden rule, restating Jesus’ second commandment: For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.