Safety starts with the employee. Never walk past unsafe acts or conditions. Never remove, bypass or modify a safety device without authorisation. Never enter a delineated hazardous area without authorisation.
What is the rule of safety?
Definition – A principle or regulation governing actions, procedures or devices intended to lower the occurrence or risk of injury, loss and danger to persons, property or the environment.
What are the three golden rules of HSE?
Golden Rules The HSSE Golden Rules are about changing how we act. They are three rules that give a framework for how we must all behave all of the time, in every operation and activity, if we are to achieve further improvement in our HSSE performance. The thinking behind the rules is well established in many of our HSSE programs such as Hearts and Minds. The three HSSE Golden Rules You and I:
Comply with the law, standards and procedures Intervene on unsafe or non-compliant actions Respect our neighbors
Why are these rules important? If we are to comply with laws, improve our reputation, and live up to our Business Principles and commitment to sustainable development – including avoiding preventable accidents, reducing our environmental impact and improving relationships with our neighbors – we need to reinforce these Rules and apply them consistently.
The rules emphasize our individual responsibility while encouraging us to help our colleagues and respect our neighbors. For example, they encourage us to get involved if we see someone breaking the rules. And they help us to understand why others step in to help if we are failing to comply. They are there to motivate us all to do the right thing, from the most senior to the most junior member of staff.
Golden Rules in practice We must apply the rules to everything we do, every day, in every activity and in every business. No matter what pressure we are under, the Golden Rules always come first. : Golden Rules
What are the three pillars of safety?
Inspired by feedback to date, note the following three areas of focus (“pillars”) of safety—physical, mental and emotional, and belonging and social. Overlap exists within these pillars, and as such, all safety resources in the full campus safety ecosystem may not fit neatly into one of these categories and/or may intersect with multiple pillars.
What is the function of the golden rule?
The Golden Rule is a principle in the philosophical field of ethics. It is a rule that aims to help people behave toward each other in a way that is morally good. The Golden Rule is often written as, ”treat others how you want to be treated” or, ”do unto others as you would have them do unto you.
What is 1 Golden Rule?
Norman Rockwell (1894-1978) Golden Rule 1961 Cover illustration for The Saturday Evening Post, April 1, 1961 Oil on canvas 44 1/2″ x 39 1/2″ Norman Rockwell Art Collection ©SEPS: Curtis Publishing, Indianapolis, IN. I n the 1960s, the mood in America was shifting, and Norman Rockwell’s opportunity to challenge the claim that he was old fashioned was on the horizon.
Golden Rule, a gathering of men, women, and children of different races, religions, and ethnicities, was a precursor of the socially conscious subjects that he would soon illustrate. “Do Unto Others as You Would Have Them Do Unto You” was a simple but universal phrase that reflected the artist’s personal philosophy.
A citizen of the world, Rockwell traveled for work and pleasure throughout his life and was welcomed wherever he went. I’d been reading up on comparative religion. The thing is that all major religions have the Golden Rule in Common. “Do unto others as you would have them do unto you.” Not always the same words but the same meaning. “O ne day I suddenly got the idea that the Golden Rule, “Do Unto Others as You Would Have Them Do Unto You,” was the subject I was looking for. I began to make all sorts of sketches. Then I remembered that down in the cellar of my studio was the charcoal drawing of my United Nations picture, which I had never finished,” Rockwell said. Click on the outlined figures to see the model. Here is a sampling of other models’ reference photos that did not appear in the final painting About Golden Rule From photographs he’d taken on his 1955 round-the-world advertising campaign trip for Pan American Airlines, Rockwell referenced traditional clothing and accessories and studied how they were worn.
Gathered some cultural attire and devised some from ordinary objects in his studio, even using a lampshade as a fez. Many of Rockwell’s models were local exchange students and visitors. In a 1961 interview, Rockwell said of the man wearing a wide brimmed hat in the upper right corner, “He’s part Brazilian, part Hungarian, I think.
Then there is Choi, Korean. He’s a student at Ohio State University. Here is a Japanese student at Bennington College and here is a Jewish student. He was taking summer school courses at the Indian Hill Museum School.” Pointing to the rabbi, he continued, “He’s the retired postmaster of Stockbridge.
- He made a pretty good rabbi – in real life, a devout Catholic.
- I got all my Middle East faces from Abdalla who runs the Elm Street market, just one block from my house.” Some of the models were from Rockwell’s earlier United Nations drawing.
- Though it was never finished, it was going to be a “a mass of people,” he said, “representing the people of the world, waiting for the delegates to straighten out the world, so that they might live in peace and without fear.” This enhanced digital experience is supported by the Dr.
Robert C. and Tina Sohn Foundation and the Institute of Museum and Library Services (IMLS).
Why is it called Golden Rule?
From Simple English Wikipedia, the free encyclopedia The Golden Rule is a moral which says treat others how you would want to be treated, This moral in various forms has been used as a basis for society in many cultures and civilizations, It is called the ‘golden’ rule because there is value in having this kind of respect and caring attitude for one another.
- People of many religions see the value of this mandate and have similar expressions.
- In Christianity, Jesus Christ taught this idea to his disciples and others when he gave his Sermon on the Mount,
- It is recorded in the Holy Bible in the book of Matthew, Chapter 7 and verse 12.
- Jesus explained to his listeners that all the things that were recorded in the Jewish law and that the prophets had taught about concerning morality was summed up in this one rule.
The context of this statement (Matthew 7) is about God’s mercy and kindness. The principle that was shared is to not always treat others as they might deserve to be treated, as we may judge some as undeserving, but instead to always be merciful and charitable, not withholding good.
- In other religions and belief systems there is a similar concept of “the ethic of reciprocity”, also called the Golden Rule.
- They usually give a similar idea, although sometimes it has been expressed in the form such as “Do not treat others as you would not like to be treated.” One of the earliest rules of this type is from the Old Testament days of Moses : “Love thy neighbor as thyself” (Leviticus 19:18).
Similar rules have also appeared over time:
ca.950 BC: “.by making dharma (right conduct) your main focus, treat others as you treat yourself.” – Mahabharata Shānti-Parva 167:9 ( Hinduism ) ca.600 BC: “Avoid doing what you would blame others for doing.” – Thales (Greek philosopher) ca.500 BC: “Hurt not others in ways that you yourself would find hurtful.” – Buddha Udanavarga 5:18 ( Buddhism ) ca.500 BC: “A man should wander about treating all creatures as he himself would be treated.” — Sutrakritanga, 1.11.33 ( Jainism ) ca.480 BC: “Is there any one word that could guide a person throughout life?” The Master replied: “How about ‘shu’ : never impose on others what you would not choose for yourself?” – Confucius Analects 15:24 ca.400 BC: “Do not do to others that which angers you when they do it to you.” – Isocrates (Greek philosopher) ca.350 BC: “That which you hate to be done to you, do not do to another.” – Egyptian Papyrus, Brooklyn 47:218:135 ca.50 BC: “What you do not want to happen to you, do not do it yourself either.” – Sextius (Greek philosopher) ca.1 AD: “Do not do to others what you know has hurt yourself” – Tirukkural ( Tamil Hinduism) ca.400 AD: “What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation.” – Babylonian Talmud Shabbath 31:a ( Judaism ) ca.600 AD: “None of you believes until he wishes for his brother what he wishes for himself.” – Muhammad, various hadiths ( Islam ) ca.800 AD: “Whatever is disagreeable to yourself, do not do unto others.” Shayast-na-Shayast 13:29 ( Zoroastrianism ) ca.1200 AD: “Regard your neighbor’s gain as your own gain, and your neighbor’s loss as your own loss.” Treatise on the Response of the Tao ( Taoism ) ca.1400 AD: “If the entire Dharma can be said in a few words, then it is — that which is unfavorable to us, do not do that to others.” Padmapuraana 19/357–358 ( Hinduism ) ca.1850 AD: “And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself.” Baha’ullah ( Baha’i Faith )